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My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” seemed logical, but DeJohnette resisted being categorized and responded sharply: “I’m a complete musician.” Shortly after, attending a performance at the Royal Festival Hall watching the Standards Trio, an instance of pure enchantment thrilled me as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette told me, “is tied up in the very nature of our existence. We don’t anticipate life unfolding without transformation and we never know what lies ahead – why should music be any different?”

He went on to clarify that every component of his percussion setup he considered to be a musical being “in its own right.” He designed and tuned his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “you think harmonically on the kit,” he added. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, before his death at the age of 83.

An Unmatched Energy in Artistic Performance

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums rooted What I Say deep in the Earth and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a style deeply linked with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The pieces DeJohnette wrote for his album were harmonically ornate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He featured himself playing melodica, and his folky melodic inventions soared.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he was signed to ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and duetted on some tracks with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, merging their personal styles inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy unleashed by the music. Hearing that work around the time of its release, I was reminded of an previous experience with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance took its time to establish its space, as atmospheric, gradual developments slowly condensed towards percussive climaxes.

Reflective Thoughts on Art and Existence

Talking to DeJohnette all those years later, these ideas of pushing structural boundaries made more sense. He told me how he enjoyed performing those funk figurations with Davis because “I could immerse in rhythms and let them saturate me,” but also mentioned his aim to create broader auditory landscapes, always open-ended and therefore healthy for the brain. He complained about the “predictable limits” of pop music with its repetitive patterns. “With improvisation, though,” he said, “you embrace a full range of possibilities. People are capable of highly inventive yet often only access their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and restored balance, we would have a healthier environment and society.”

No question that DeJohnette viewed his art as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists have to draw on that.”